To prove that Pechorin is an extra person. Composition why Pechorin is an extra person

Pechorin as an extra person

Mikhail Yuryevich Lermontov was born on October 3, 1814 in Moscow in the family of a captain. Childhood years are spent in the Tarkhany estate of the Penza province. He studied at Moscow University. Lermontov spoke many languages.

At the beginning of the 19th century, works appeared in Russian literature, the main problem of which is the conflict between a person and the society surrounding him. A new image is being created - an "extra person", rejected, spiritually unclaimed by society.

In the novel A Hero of Our Time, Lermontov creates the image of such a person. This way is Pechorin.

Pechorin was born into a wealthy noble family, so from a young age he was in the circles of influential people. However, he soon got bored with the “light” of society with its empty entertainment “that can be obtained for money” - points, festive dinners and, of course, masquerades with their tedious conversations and lack of practical activities. Pechorin was drawn to education and the sciences, but quickly decided for himself that "happiness is more likely to be found in ignorance and wealth," and "he did not want fame." This hero is internally devastated. The reason for his emptiness can be found by learning about his upbringing. From the very beginning of his life, he was doomed to an empty future. Proof of this can be found by reading his diary: “I was modest - I was accused of deceit: I became secretive. I deeply felt good and evil. Nobody caressed me. Everyone insulted me. I became vindictive. I was ready to love the whole world - no one understood me and I learned to hate.

Pechorin is depicted in the novel as a victim of noble people. Thus, from childhood he became a cruel, vindictive and cynical person, he gradually moved away from people, lost faith in life and love.

Throughout the novel, the hero tries to fight his inner emptiness. But all his efforts end in failure. All the things he starts are doomed to failure. He understands this and suffers greatly from it. His suffering is expressed in the constant struggle between humanism and cynicism. Pechorin describes all this in his diary. In the struggle with himself, he "exhausted the heat of the soul and the constancy of the will" necessary for an active life. All this makes Pechorin an "extra person" in public terms.

He is also weak psychologically. Pechorin does not want to make new acquaintances, communicate with smart people. He is weighed down by spiritual and emotional intimacy. He has no friends and he doesn't love anyone. He explains this by the fact that friendship is never based on equality, and by the fear of losing personal freedom.

From this we can deduce that this hero values ​​​​only his independence. He is so freedom-loving that he strongly expresses the desire to subordinate everything and everything, even love, to his will.

Pechorin's closest people are only Dr. Werner and Vera. With Dr. Werner, he shares a feeling of loneliness. They are also united by mental disorder, as well as a similar mindset.

We can say about Vera that she is "the only woman in the world." He loves her selflessly and disinterestedly. However, in these relations there are problems that are difficult for him to solve.

Pechorin is constantly fighting fiery passion and cold indifference.

Thus, the extreme selfishness of Pechorin shows his uselessness in all respects. Focusing on his own problems and aspirations, the hero does no good to anyone and does not bring happiness, we can conclude that he is closed in on himself.

Even he himself admits that he "became a moral coward."

At the beginning of the 19th century, works began to appear, the main theme of which was the conflict between man and society. A modern image appears - "an extra person", rejected, and not only by people.

In the work "A Hero of Our Time" this image appears by the name of Grigory Aleksandrovich Pechorin. He comes from an influential noble family, which is why he has always been surrounded by rich people since childhood. But soon he was tired of a rich society with meaningless fun for money, that is, various balls, dinners, masquerades and so on. Gregory was more interested in science.

Pechorin's inner world was empty, the reason for this was his development. From birth, he was forced to live an empty life and his future was also empty. He wrote in his diary that if he was modest, he was accused of lying; he became secretive, since no one gave him affection; he became angry because he was insulted; he was ready to love everyone, but no one understood him and he began to hate everyone.

In the work of Pechorin, they show how the victim of the nobles. As a result, from an early age he became a soulless, rude and selfish person, each time he gradually moved away from society.

Throughout the entire work, Pechorin tries to fight the emptiness inside. However, his attempts are unsuccessful. Everything he set out to do was a failure. Pechorin knows this and suffers because of this. His torment is shown in the never-ending confrontation between humanism and cynicism. He wrote all these sufferings in his diary, in his inner struggle he deprived himself of everything necessary for existence. All these sufferings made him an "extra person" among people.

Pechorin is also morally exhausted. He does not want to meet people, talk with interesting interlocutors. Pechorin has no close friends, and he also does not like anyone. Pechorin is justified by the fact that friendship is not based on equality, but on the fear of losing freedom. As a result of this, we can conclude that Pechorin pays attention only to his freedom. He loves freedom so much that he dreams of power and wants to subjugate everything and everyone.

Dr. Werner and Vera are Pechorin's closest people. With the doctor, they are similar in their loneliness, mental disorder and mentality. Vera is the first girl in the world whom he loves admiringly and nobly, but soon they have obstacles that he is unable to solve. Fiery passion and icy indifference are always fighting in his heart. Pechorin's egoism shows his futility in everything, since he does neither good nor evil, paying attention to his aspirations and problems. This suggests that he is closed in on himself.

Option 2

Grigory Pechorin is the main character in M.Yu. Lermontov's novel "A Hero of Our Time". The author invested in this hero the image of the entire Russian youth intelligentsia of the 19th century. The image is collective, and Lermontov assigns the status of an “extra” person to Grigory Pechorin. It is necessary to understand why this is so.

Pechorin is a representative of the noble intelligentsia. By nature, he is a very active person, possessing great vitality and energy. However, the hero cannot find his place in life. Any business that Pechorin would not undertake is soon thrown to him. Despite his young age and mental strength, Gregory ceases to get involved in what most young people are fond of. He gave up literature, he was bored with entertainment and secular society. From the hopelessness of his situation, the hero simply embarks on a journey.

As a person with a business orientation, Pechorin could invest his time and energy in an important matter. But he can't find his life path. Wasting himself in vain, Pechorin is disappointed in life itself, but for him it is just beginning. Dissatisfied with the way he lives, the hero hurts other people around him. Through the fault of Pechorin, Bela dies and Grushnitsky dies. Wherever Grigory Pechorin's foot steps, grief occurs.

However, it cannot be said that Pechorin himself became such. Society is the cause of his spiritual devastation. After all, it was in society that the hero tried to maintain honesty and spiritual kindness. However, the soulless and devastated society did not believe and did not understand kindness. Pechorin had to become what he became.

Rushing from one to another, from selfishness to unconditional love for others, Pechorin contradicts himself. A burning desire for action and at the same time their insignificance do not give a quiet life to the hero. Every time he analyzes his own actions, which, however, does not bring any positive results. Despite his vigorous activity, Pechorin simply becomes unable to positively influence the situation. This makes him superfluous and lonely wherever he is. No wonder the author leads Pechorin to death. After all, such a person has no place in life.

No wonder the novel is called "The Hero of Our Time". In Pechorin, not only one person is shown, but all the youth of the nineteenth century. With a rich inner world, but with the emptiness of the soul and indifference to life.

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Mikhail Yuryevich Lermontov was born on October 3, 1814 in Moscow in the family of a captain. Childhood years are spent in the Tarkhany estate of the Penza province. He studied at Moscow University. Lermontov spoke many languages.

At the beginning of the 19th century, works appeared in Russian literature, the main problem of which is the conflict between a person and the society surrounding him. A new image is being created - an "extra person", rejected, spiritually unclaimed by society.

In the novel A Hero of Our Time, Lermontov creates the image of such a person. This way is Pechorin.

Pechorin was born into a wealthy noble family, so from a young age he was in the circles of influential people. However, he soon got bored with the “light” of society with its empty entertainment “that can be obtained for money” - points, festive dinners and, of course, masquerades with their tedious conversations and lack of practical activities. Pechorin was drawn to education and the sciences, but quickly decided for himself that "happiness is more likely to be found in ignorance and wealth," and "he did not want fame." This hero is internally devastated. The reason for his emptiness can be found by learning about his upbringing. From the very beginning of his life, he was doomed to an empty future. Proof of this can be found by reading his diary: “I was modest - I was accused of deceit: I became secretive. I deeply felt good and evil. Nobody caressed me. Everyone insulted me. I became vindictive. I was ready to love the whole world - no one understood me and I learned to hate.

Pechorin is depicted in the novel as a victim of noble people. Thus, from childhood he became a cruel, vindictive and cynical person, he gradually moved away from people, lost faith in life and love.

Throughout the novel, the hero tries to fight his inner emptiness. But all his efforts end in failure. All the things he starts are doomed to failure. He understands this and suffers greatly from it. His suffering is expressed in the constant struggle between humanism and cynicism. Pechorin describes all this in his diary. In the struggle with himself, he "exhausted the heat of the soul and the constancy of the will" necessary for an active life. All this makes Pechorin an "extra person" in public terms.

He is also weak psychologically. Pechorin does not want to make new acquaintances, communicate with smart people. He is weighed down by spiritual and emotional intimacy. He has no friends and he doesn't love anyone. He explains this by the fact that friendship is never based on equality, and by the fear of losing personal freedom.

From this we can deduce that this hero values ​​​​only his independence. He is so freedom-loving that he strongly expresses the desire to subordinate everything and everything, even love, to his will.

Pechorin's closest people are only Dr. Werner and Vera. With Dr. Werner, he shares a feeling of loneliness. They are also united by mental disorder, as well as a similar mindset.

We can say about Vera that she is "the only woman in the world." He loves her selflessly and disinterestedly. However, in these relations there are problems that are difficult for him to solve.

Pechorin is constantly fighting fiery passion and cold indifference.

Thus, the extreme selfishness of Pechorin shows his uselessness in all respects. Focusing on his own problems and aspirations, the hero does no good to anyone and does not bring happiness, we can conclude that he is closed in on himself.

Even he himself admits that he "became a moral coward."

At the beginning of the 19th century, works appeared in Russian literature, the main problem of which is the conflict between a person and the society surrounding him. A new image is being created - an "extra person", rejected, spiritually unclaimed by society.
In the novel A Hero of Our Time, Lermontov creates the image of such a person. This way is Pechorin.
Pechorin was born into a wealthy noble family, so from a young age he was in the circles of influential people. However, he soon got bored with the “light” of society with its empty entertainment “that can be obtained for money” - points, festive dinners and, of course, masquerades with their tedious conversations and lack of practical activities. Pechorin was drawn to education and the sciences, but quickly decided for himself that "happiness is more likely to be found in ignorance and wealth," and "he did not want fame." This hero is internally devastated. The reason for his emptiness can be found by learning about his upbringing. From the very beginning of his life, he was doomed to an empty future. Proof of this can be found by reading his diary: “I was modest - I was accused of deceit: I became secretive. I deeply felt good and evil. Nobody caressed me. Everyone insulted me. I became vindictive. I was ready to love the whole world - no one understood me and I learned to hate.
Pechorin is depicted in the novel as a victim of noble people. Thus, from childhood he became a cruel, vindictive and cynical person, he gradually moved away from people, lost faith in life and love.
Throughout the novel, the hero tries to fight his inner emptiness. But all his efforts end in failure. All the things he starts are doomed to failure. He understands this and suffers greatly from it. His suffering is expressed in the constant struggle between humanism and cynicism. Pechorin describes all this in his diary. In the struggle with himself, he "exhausted the heat of the soul and the constancy of the will" necessary for an active life. All this makes Pechorin an "extra person" in public terms.
He is also weak psychologically. Pechorin does not want to make new acquaintances, communicate with smart people. He is weighed down by spiritual and emotional intimacy. He has no friends and he doesn't love anyone. He explains this by the fact that friendship is never based on equality, and by the fear of losing personal freedom.
From this we can deduce that this hero values ​​​​only his independence. He is so freedom-loving that he strongly expresses the desire to subordinate everything and everything, even love, to his will.
Pechorin's closest people are only Dr. Werner and Vera. With Dr. Werner, he shares a feeling of loneliness. They are also united by mental disorder, as well as a similar mindset.
We can say about Vera that she is "the only woman in the world." He loves her selflessly and disinterestedly. However, in these relations there are problems that are difficult for him to solve.
Pechorin is constantly fighting fiery passion and cold indifference.
Thus, the extreme selfishness of Pechorin shows his uselessness in all respects. Focusing on his own problems and aspirations, the hero does no good to anyone and does not bring happiness, we can conclude that he is closed in on himself.
Even he himself admits that he "became a moral coward."

The image of the "superfluous person" in Pechorin.

Mikhail Yuryevich Lermontov was born on October 3, 1814 in Moscow in the family of a captain. Childhood years are spent in the Tarkhany estate of the Penza province. He studied at Moscow University. Lermontov spoke many languages.

At the beginning of the 19th century, works appeared in Russian literature, the main problem of which is the conflict between a person and the society surrounding him. A new image is being created - an "extra person", rejected, spiritually unclaimed by society.

In the novel A Hero of Our Time, Lermontov creates the image of such a person. This way is Pechorin.

Pechorin was born into a wealthy noble family, so from a young age he was in the circles of influential people. However, he soon got bored with the “light” of society with its empty entertainment “that can be obtained for money” - points, festive dinners and, of course, masquerades with their tedious conversations and lack of practical activities. Pechorin was drawn to education and the sciences, but quickly decided for himself that "happiness is more likely to be found in ignorance and wealth," and "he did not want fame." This hero is internally devastated. The reason for his emptiness can be found by learning about his upbringing. From the very beginning of his life, he was doomed to an empty future. Proof of this can be found by reading his diary: “I was modest - I was accused of deceit: I became secretive. I deeply felt good and evil. Nobody caressed me. Everyone insulted me. I became vindictive. I was ready to love the whole world - no one understood me and I learned to hate.

Pechorin is depicted in the novel as a victim of noble people. Thus, from childhood he became a cruel, vindictive and cynical person, he gradually moved away from people, lost faith in life and love.

Throughout the novel, the hero tries to fight his inner emptiness. But all his efforts end in failure. All the things he starts are doomed to failure. He understands this and suffers greatly from it. His suffering is expressed in the constant struggle between humanism and cynicism. Pechorin describes all this in his diary. In the struggle with himself, he "exhausted the heat of the soul and the constancy of the will" necessary for an active life. All this makes Pechorin an "extra person" in public terms.

He is also weak psychologically. Pechorin does not want to make new acquaintances, communicate with smart people. He is weighed down by spiritual and emotional intimacy. He has no friends and he doesn't love anyone. He explains this by the fact that friendship is never based on equality, and by the fear of losing personal freedom.

From this we can deduce that this hero values ​​​​only his independence. He is so freedom-loving that he strongly expresses the desire to subordinate everything and everything, even love, to his will.

Pechorin's closest people are only Dr. Werner and Vera. With Dr. Werner, he shares a feeling of loneliness. They are also united by mental disorder, as well as a similar mindset.

We can say about Vera that she is "the only woman in the world." He loves her selflessly and disinterestedly. However, in these relations there are problems that are difficult for him to solve.

Pechorin is constantly fighting fiery passion and cold indifference.

Thus, the extreme selfishness of Pechorin shows his uselessness in all respects. Focusing on his own problems and aspirations, the hero does no good to anyone and does not bring happiness, we can conclude that he is closed in on himself.

Even he himself admits that he "became a moral coward."